Zanele Muholi
Zanele Muholi is a visual activist who uses photography as an archive of visibility, resistance, and memory, through portraits of the Black LGBTQIA+ community and theatrical …
2010–2020s was shaped by Smartphones, Social Media, and the Age of AI Images, a context in which photographic institutions and expression changed significantly. This era page organizes photographers, movements, and historical background so readers can trace how Conceptual Art emerged within a wider history of photography. Use it as a chronological entry point from individual photographers to related countries, visual languages, and source-backed historical context.
Smartphones and Instagram transformed the meaning of photography as a daily practice. Photography history was significantly expanded and revised to include overlooked figures. The photobook market continued to grow. Questions of artificial intelligence and image generation began to reshape debates about photography's future.
The 2010s did not simply add new technologies to photography but fundamentally questioned who counts as a photographer, what counts as a photograph, and how photographs circulate and accumulate meaning — transforming the medium's social meaning more rapidly than any decade since 1839.
During the Arab Spring of 2010–11, photographs and videos shot on smartphones circulated through social media faster than traditional news organizations could verify or distribute them. This acceleration challenged the institutional framework of photojournalism while opening new questions about documentation, witness, and platform power.
Instagram launched in 2010 and, together with smartphone cameras, transformed the meaning of the snapshot. The volume of images produced daily — now in the billions — changed the relationship between photography and scarcity, between the single image and the endless stream.
Museums, publishers, and scholars significantly expanded the canon of photography history in the 2010s, recovering overlooked figures — particularly women, non-Western, and queer photographers. Large retrospectives, new monographs, and digitized archives made the diversity of photographic practice more visible.
The photobook market continued to grow, with dedicated fairs in Paris, New York, London, and Tokyo. Self-publishing and small-edition books proliferated alongside major museum publications. The photobook increasingly served as the primary site where photographic projects were publicly presented.
Zanele Muholi is a visual activist who uses photography as an archive of visibility, resistance, and memory, through portraits of the Black LGBTQIA+ community and theatrical …
Masashi Asada is a photographer who treats photography as the act of taking, looking at, keeping, and returning — from Asadake, in which the family performs roles together to …
Amalia Ulman (born 1989 in Argentina) is an Argentine-Spanish artist who staged Excellences & Perfections on Instagram and Facebook in 2014. By posting a scripted fictional …
Daisuke Yokota (born 1983 in Saitama) is a Japanese photographer who repeatedly develops, scans, rephotographs, burns, folds, and damages film and prints, making the materiality …
Kenta Cobayashi works with photography through #smudge, Tokyo Débris, and #copycat as a mutable image formed among image-editing software, pixels, bodily gestures, AI …
Mayumi Hosokura works with nudes, portraits, plants, minerals, neon, selfies, and sculpture through color, photobooks, digital collage, and exhibition space. Through NEW SKIN …
Nerhol is an artist duo formed by Yoshihisa Tanaka and Ryuta Iida. Their work moves away from the assumption that a photograph is a single flat image and reworks photography as …
Mari Katayama creates prosthetic legs and hand-sewn doubles, then carefully stages them with her own body for the camera. This essay traces how she brings prostheses, clothing …
Aya Fujioka photographs gestures and disquieting details of everyday life on her travels, in her hometown of Kure, in New York, and in Hiroshima. Through delayed selection and …